Comments on: Best of the Feeds (and Reads) #7 http://bible.gideonse.com/?p=715&utm_source=rss&utm_medium=rss&utm_campaign=best-of-the-feeds-and-reads-7 With the beard? Yeah, you! Wed, 08 Sep 2010 22:13:32 +0000 hourly 1 http://wordpress.org/?v=3.0.1 By: Travers Scott http://bible.gideonse.com/?p=715&cpage=1#comment-1400 Travers Scott Fri, 09 Nov 2007 08:34:10 +0000 http://bible.gideonse.com/?p=715#comment-1400 I had to read every word Sullly blogged for four months doing my master's thesis. Kinda drove me nuts, but also I do kind of respect him. He's a mess sometimes (did you see his dancing on Derrida's grave post?) but he does think at least. But I had to stop reading him because I just kept thinking about how much he needed to get f*cked. <strong>Funny, I always thought of him as a bossy bottom. I'll have to find his Derrida post, but I'm sure it's as bad as his loopy--and totally ignorant--posts about how Foucault set back the gay rights movement 20 years. His disdain for post-60s social theory and all of post-structuralism is bizarre and irritating. But my blog friend--at fiveoclockbot--pointed out that this position is actually consistent with his Catholicism. He believes in absolutes and true meaning and God, and Derrida and Foucault tell him his a tool believing that. --<em>Ed.</em></strong> I had to read every word Sullly blogged for four months doing my master’s thesis. Kinda drove me nuts, but also I do kind of respect him. He’s a mess sometimes (did you see his dancing on Derrida’s grave post?) but he does think at least. But I had to stop reading him because I just kept thinking about how much he needed to get f*cked.

Funny, I always thought of him as a bossy bottom. I’ll have to find his Derrida post, but I’m sure it’s as bad as his loopy–and totally ignorant–posts about how Foucault set back the gay rights movement 20 years. His disdain for post-60s social theory and all of post-structuralism is bizarre and irritating. But my blog friend–at fiveoclockbot–pointed out that this position is actually consistent with his Catholicism. He believes in absolutes and true meaning and God, and Derrida and Foucault tell him his a tool believing that. –Ed.

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